agoodwinsmith: (Default)
Just because the province is burning down, and I've been medically tested to the eyebrows, doesn't mean that I have stopped obsessing about Hathor.[1] I don't feel that I wish to revive her worship, since, for heck's sake, I don't know where to start; but I wouldn't mind stealing some of the trappings, such as the sistrum.

The sistrum is a rattle, and it was used for several thousand years prior to current era, and a little bit into current era, and the coptic church still uses it. So we're talking three or four thousand years - and people's ideas change. It could be made of wood or metal or fired clay. It could have its rattles hidden inside a miniature shrine. It could be a forked stick with rattles between the forks. It could be a metal hoop on a metal handle, with the rattles on loose metal wires. It often had a Hathor head at the join between the hoop and the handle - one on each side. Interestingly, in the later Greek and Roman versions there are four wires without rattles, but in Egyptian ones there are three. In a few metal sistrums there are only the three wires and no rattles. The sound comes from the loose wires shifting back and forth.

Sometimes the wires, whether with rattles or not, are in the shape of the "cobra at rest" hieroglyph. Here is the "cobra at rest" hieroglyph:
https://wordsimilarity.com/en/biliteral
https://en.wikipedia.org/w/index.php?title=List_of_Egyptian_hieroglyphs&curid=24883394#I
https://commons.wikimedia.org/wiki/Category:Cobra_at_rest_(dj_hieroglyph)

Hieroglyphs work the same way letters do in our alphabet: each one has a sound, and when said together a word is made. Asking the meaning of "G" in isolation is mostly meaningless. However, some letters do get some extra meaning baggage, such as "A" meaning first or best, and "F" meaning failure, and "Z" meaning end. The "cobra at rest" hieroglyph has a little bit of that. The Uraeus is the rearing cobra featured on the king's crown, and is the protector of the king. The "cobra at rest" is unthreatened. The hieroglyph alone can mean "to speak".

Here are examples of the sistrums that have "cobra at rest" shaped wires:
https://collections.mfa.org/objects/164263
https://www.metmuseum.org/art/collection/search/553814
Some of them even go so far as to put cobra heads on the short upturned ends.

The sistrum was used to worship Hathor, and people speak of the sound of the sistrum being pleasing and soothing to Hathor. How cool that the wires could be shaped into a "letter" that had extra meaning.

Here are a couple of good "make your own" resources:
http://aws.cricketmedia.com/media/20160315161902/Music-Activity.pdf
https://kingshillbwmat.org/wp-content/uploads/sites/9/2020/11/9-Make-an-Ancient-Egyptian-Sistrum-Craft-Instructions.pdf

[1] - important to remember that I think the deity of the universe is the universe and not human, and that any god labels we use are human generated and can't capture the whole being. So, investigating a human construct is interesting, since it points to things we're currently missing, but it is still a human construct.
agoodwinsmith: (Default)
So, it seems that many of the images I think of as clearly Hathor have their origins in a goddess called Bat. The sistrum is hers, and her city was called the city of sistrums. She and Hathor were similar goddesses in neighbouring areas (nomes - provinces or prefectures), and Hathor eventually absorbed her.

Here is a copy of a statue of King Mankaure, dating from approx 2530 BC, or more than four thousand years ago;
https://en.wikipedia.org/wiki/Menkaure#/media/File:Menkaura.jpg

Hathor stands on one side, and Bat stands on the other. Note Bat's crown/id: there's that particular face shape, right up to Dendera which was refurbished with those faces as Hathor in Roman times (https://sailingstonetravel.com/dendera-temple-of-hathor/). Note that in the Menkaure statue, Hathor's horns curve outward, and the horns on Bat's crown/id curl inward.

There are a couple of puzzles I would like to point out but not hazzard a guess about: Egyptian iconography was very stylized, with each choice having a meaning. Figures standing in statues usually lead with the left foot. Note Menkaure. Why is Hathor's left foot slightly forward, and Bat's is not? Also, do you see the little tubes or dowels that are held in Menkaure's clenched hand? Do you see that Bat has them also? One of the things I have read about these is that most adult male figures have this tube/dowel in an unoccupied clenched fist or both fists - and women never do. Goddesses are not limited by mortal rules of course, but what does it mean? The article I read tried to make the case for these tubes being handkerchiefs, sort of like a man's suit jacket pocket kerchief. I was not convinced. The point is that they are not just stone left in to fill the void because women's fists are clenched without them. So, even though we have no idea what they are and what they are for - why does Bat have them?

And, I have now found two other versions of this grouping, and King Menkaure and Hathor stay the same (the hands may be different), but the third being changes. Hathor's left foot is always half a step forward.

Apparently all of these pieces are in good shape because they were deliberately buried. As someone I was reading last night reminded her readers: most of the artwork we have was never meant to be viewed. It was for the Gods and the Dead only.

Intriguing.
agoodwinsmith: (Default)
So, as always, the more you learn, the more you realize you don't know.

I haven't got a clear picture yet, but I do know that my original idea of the chronological order of the Hathor images we have left is wrong, but I haven't quite got a grip on which image was first and which the last.

One thing is that when Hathor is shown full face, you cannot mistake her for any other being but Hathor - her face is very distinctive. She often is shown with blue hair.

I haven't yet seen the "typical offering" of two mirrors - but I have seen a number of mirrors with Hathor faces decorating the join between the handle and the mirror.

I now have a better idea of the mechanics of Hathor worship. In a temple that had her image, the image was kept inside in the dark in the inner most windowless room, in a "naos" or shrine. Only a select group actually served the goddess image, which may have included the Pharo as one of the people permitted to approach the image. The temples were a "standard" shape, and then a yard around them where common people could make their more modest offerings. Interestingly, it wasn't uncommon for the temple of one deity to have side shrines to other deities - sort of permanent guest rooms.

Again, all this covers about 3000 years, so people change their minds, and things go in and out of fashion, and some of the variety of ideas about each of the gods is that they start as local to a particular town, and then merge and diverge.

Apparently Ancient Egyptian is a gendered language, and bread is masculine and beer is feminine.
agoodwinsmith: (Default)
Apparently mirrors were only given to Hathor.

Also, I have found the image of a golden ram's head amulet which I think adds support for my thesis that Hathor was at one time or another a sheep goddess:
https://www.metmuseum.org/art/collection/search/547771

Note the curly etched horns, and ears.

More Hathor

Dec. 9th, 2020 07:30 pm
agoodwinsmith: (Default)
So. Mirrors. Another source says that these mirrors offered to Hathor represented the Sun and the Moon - which just seems so unlikely. The Egyptians already have deities for the Sun and the Moon, and while Hathor is adorned with the Sun Disc, she is not also adorned with a Moon disc/crescent/what have you. Now, if they had said the mirrors represented Bread and Beer, that would have been more believable. She is the goddess of eating and drinking and partying, after all.

I do, however, have a new book I am looking forward to:
Hathor; a Reintroduction to an Ancient Egyptian Goddess. By Lesley Jackson, 2013.

I have good hopes of this book since it has footnotes everywhere, and ten pages of bibliography. I am disappointed that there aren't any glossy photographs, but the internet has lots. This isn't going to be a book full of wishful waffle, or worse, some wanton essential oil piffle uttered by a new age poser. I can make my own piffle, thank you.
agoodwinsmith: (Default)
For instance: the "typical"[1] votive offering was a pair of mirrors. The source for that didn't say why, or what the supplicant was hoping to receive, or what aspect of the goddess they might have been addressing.

The hand for making offerings is the left hand. The hand for receiving gifts is the right hand. I suspect this is where our "itchy palm" superstition comes from. Itchy left palm: spend money. Itchy right palm: get money.

I think all ancient Egyptian figures are striding forward with the left foot. I don't know that it is always true. I only noticed it when I read an article about this art exhibit, which explored the reasons many Egyptian figures are damaged:
https://pulitzerarts.org/product/striking-power-iconoclasm-in-ancient-egypt/
The nose is damaged because it prevents the person from breathing; the left arm is damaged because it prevents the person from making offerings, and so on. So I started looking at the forward foot.

Hathor's birthday is the day of the rising of Sirius - which is 19 July ish. It doesn't seem to have been her "festival" day, so that's interesting.

The Ancient Egyptian timeline is *way* longer than you think - way way longer. Even longer than that. So gods got reinvented, and paired with new spouses, and so on. Hathor seemed to continue to be the goddess of inebriation[2], dancing, singing, and celebration through all the changes, all of which were used (except maybe the inebriation) in the worship of the other gods. She became the goddess who provided the dead with food and drink so they could make the journey to the Field of Reeds.[3]


[1] - since nothing else is listed with this remark, it is hard to judge what "typical" means. Metal would have been expensive. A pair of highly worked pieces would be even more so. This can't have been Josephine Slave's regular offering. Also: were the two mirrors identical, or were they a matched set like a salt and pepper set? Were there made-specifically-for-Hathor mirrors?
[2] - inebriation rather than drunkeness, because although she was definitely the goddess of drunkeness, she was also the goddess of just having drunk enough to reach that sweet spot. :)
[3] - what a nice name for a pleasant afterlife
agoodwinsmith: (Default)
... it turns out that using the phrase, "the hand of God" to refer to Hathor is to say masturbation.

Now I don't know whether the Five Gifts of Hathor are caught up in this, but since the priest's final words are apparently, "... if you lose one, you have one more ..." I suspect it is hovering in the back of everyone's mind.

Oh well. :)
agoodwinsmith: (Default)
I'm here to share The Five Gifts of Hathor story with you (see below). If you are only going to read one of the links listed below, read that one.

But first, in my never ending search for a spiritual practice that will be satisfying on the ritualistic side (one of my favourite things about the Anglican church is the ritual), while also not being so silly that I have to prance through the forest in diaphanous robes (I don't want to feel like an aged Magrat, flower petals drooping and nose dripping), I have been reading about and obsessing about Hathor for a couple days, and I want to share my thoughts about it.

She was a Goddess in Egypt for a long time. Towards the end, Isis was taking her place and her powers, but she was top goddess and supreme god-wife and king-maker for centuries. Offerings to her were mostly grain, and things made from grain (hello beer), and music. People celebrated her festivals with dancing and singing and music making and baby making. Aside from the baby making, that sounds like ritual that I can do. It doesn't appear that I have to kill anything. And, okay, my dancing days are done, but I can shuffle for a little bit and shake the sistrum.

The sistrum wasn't exclusively for her, but it was primarily for her. Worshippers aproached her playing the sistrum, shaking it forward in a one, two, three, pause, repeat beat. Most sistra were decorated with the head of Hathor.
http://www.touregypt.net/featurestories/sistrum.htm

Now, this is where we get to my brilliant observation. (I suspect that someone has already seen this, but I haven't read very far yet.) We primarily think of Hathor in her later images - as the cow goddess with the sun disk between her horns:
https://www.cleopatraegypttours.com/travel-guide/hathor-the-egyptian-goddess/
https://simple.wikipedia.org/wiki/Hathor#/media/File:Egypt.Hathor.jpg

The images of Hathor with a cow's head are very late:
https://www.ancient.eu/Hathor/

But there are earlier images of her:
https://news.artnet.com/art-world/archaeologists-egyptian-goddess-greece-1737300
https://www.alamy.com/wooden-relief-of-the-ancient-egyptian-goddess-hathor-image357356365.html

Especially where she appears at the top of columns in her temples:
https://www.britannica.com/topic/Hathor-Egyptian-goddess
about 1/4 the way down this page
https://sandinmysuitcase.com/egypt-ancient-temples-and-tombs/
https://ancientegyptmag.com/amp/hathor-hetheru/

I think she was originally a sheep goddess.

Here are pictures of cows with horns:
http://bairnsley.com/Horns.htm

And here are pictures of sheep (yes, even ewes) with horns:
http://www.lavenderfleece.com/horns.html

I think the images without a solar disk, and with a "wig" that reaches behind her ears, and becomes curly, are more reminicent of a sheep than a cow. I think the ears could be either.

Interestingly enough, apparently the Sumerians/Mesopotamians had a sheep goddess who, in some accounts, was the mother of Gilgamesh. Her name was Sirtur or Duttur, which I don't think it takes too much effort to see how it could become Hathor. There aren't many images on the internet for Sirtur/Duttur, so I don't know whether she was given horns and/or animal ears:
https://en.wikipedia.org/wiki/Sirtur
There is a geneology chart 1/4 down this page:
http://www.dhushara.com/book/orsin/origsin.htm
(I have not read all of that page, no indeed.)

As an aside, the usual mother for Gilgamesh is Ninsun, whose name means "wild cow goddess" - so there's that:
https://en.wikipedia.org/wiki/Ninsun

So. My theory is that this goddess has morphed and transformed through time, and I feel that if I hunted far enough and squinted my eyes just the right way, I might be able to make the case that she became Mary. I don't really feel the need to do that, though, because I find the goddess's manifestation as earlier Hathor to be compelling.

So, now here is the story of the Five Gifts of Hathor:
https://www.ancient.eu/article/58/the-five-gifts-of-hathor-gratitude-in-ancient-egyp/

Is that not cool? Gratitude and celebration, and a tangible symbol. Very cool.

Profile

agoodwinsmith: (Default)
agoodwinsmith

May 2025

S M T W T F S
     123
45678910
11121314151617
18192021222324
25262728293031

Syndicate

RSS Atom

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags
Page generated Jul. 1st, 2025 01:48 am
Powered by Dreamwidth Studios